Popular Anxieties: Controlling Cannabis and Other Markets at the End of the World
by Dominic Corva, Political Geographer
This post is a preview of the talk I will give in Portland on September 27, 2018, hosted by the Commune PDX and the Initiative. The one hour lecture will include time for gathering before and after, between 6:30 and 9. Suggested donation at the door is $10, though anyone for whom this amount is a hardship is welcome regardless. Conversely, since the lecture serves as a fundraiser for The Center for the Study of Cannabis and Social Policy, we are grateful for folks who can give more. The paragraph in bold serves both as a general abstract and introductory paragraph for an extended preview of the talk.
It is more important than ever to differentiate populist anxieties from ones grounded in real social problems for which we have plenty of evidence but weak individual and institutional capacity with which to deal. The liberation of a plant and its people from prohibition law and policy must contend not only with the persistence of prohibition culture, but broader anxieties about the way things are now, at large, for which legal cannabis markets may seem like adding fuel to the fire. This talk identifies the landscape of post-prohibition as embedded in wider anxieties about the world in which we live and what to do about it, as a political and economic history of the present.
The liberalization of cannabis control has arrived rather late to conditions of modernity that have been broadly characterized in the social sciences as “neoliberalism” for the last several decades. The second stage of cannabis prohibition, dating from 1971, emerged as a reaction against the people associated with the New Left of the 1960s, rather than scientific evidence that the plant itself posed a substantive public health threat to the population. The political and economic conditions that gave cannabis prohibition new life were part of the “culture wars” of the New Right — the generalization of anxieties about security in society at large.
That reaction was materialized as an extension of the welfare-warfare state, a massive expansion of the prison-industrial complex that fit uneasily alongside neoliberal tendencies to marketize public policy, deregulate financial markets, and, from the center-left, otherwise expand cultural freedoms. It was a security exception to the politics and economics of freedom, consolidated as a bipartisan consensus during the Clinton administration. Anxieties about public health are the cultural building blocks of prohibition culture, never mind the total absence of scientific evidence that formed them.
Anxieties about cannabis as a threat to public health and social order now form the institutional barriers to liberating, rather than liberalizing, cannabis from deeply institutionalized politics and policies of control. Alongside these hoary obstacles to sensible public policy, though, the general political and economic winds that shape public policy at large have shifted against the direction of progressive change. Generalized economic, political and ecological crises — the “end of the world,” so to speak — inform popular anxieties about political and economic change that are quite different from the crises that gave rise to neoliberal consensus.
As a result, the liberation of cannabis from the politics of control must contend not only with the “dead” labor of deceit and ignorance at the root of prohibition culture, but with entirely reasonable contemporary anxieties about what 40 years of neoliberal governance has wrought: industrial-pesticidal agriculture; hydrocarbon-fueled ecological crisis; corporate, pay-to-play democracy; the pharmaceutical marketing of better living through chemistry fueling opioid dependence and generalized mental health crises; the triumph of the military-industrial complex through permanent warfare; and so forth.
We are clearly not making much progress towards evidence-based public policy, in general — otherwise it wouldn’t seem so much like the end of the world. Why would we expect post-prohibition cannabis policy to work any better than public policy tendencies, at large? If another world is possible, the struggle for sensible cannabis policy must be linked with the struggle for political and economic conditions that make space for social peace and resilience rather than economic and political warfare.